I don't know, get ugly. I don't do dirty arguments. I don't think your postings are anywhere near "pest" level. I looked at what you wrote, thought about whether it fitted with current theory (and evidence) and decided that it didn't.
I don't think you were vague -- you were very explicit:
"And I won't allow you to expand your definition of evolution to include social forces. There is a distinction."
You're not going to be able to substantiate this. It's just wrong. But maybe what you wrote isn't what you meant.
It could be that you've been taking the very long way around the barn to say that you think social and cultural forces are better explanations for what we found than are evolutionary pressures that had their effect in the past.
That's a perfectly reasonable statement, and (as an anthropologist) I can see a variety of ways to see whether it holds up or not (and I listed some of those earlier).
So if you'd just said that, I'd have responded by saying that it was reasonable and perhaps somebody has or will get to work testing it, but that in the meantime we had a result that appeared to hold up.
I'm trying to work out what you mean by "you are trying to take what I'm calling social or cultural forces and incorporating them into your theory . . . ." I don't understand what you mean by that. In your next sentence "The only evolutionary claim . . ." you say precisely what the paper is about.
Our claim isn't "the only," it's the key issue. I don't know why you have difficulty with that. Maybe you can tell us what other evolutionary claims the paper should have made.
When you write "It makes no claims . . ." I think you must mean that we don't consider social or cultural forces. But that's false.
Take another look at p. 601 and following. The great increase in female participation certainly reflects social and cultural factors and yet the M/F differences persist, and then around p. 611 we show that the difference persists whether we're talking about elites or ordinary runners (certainly this reflects social/cultural factors) and then I hope you'll agree that the "Proximate explanations" section treats social-cultural factors as well.
And then -- by implication, but I thought it obvious -- the demonstration that the difference was larger earlier, then became smaller, then stabilized is absolutely social/cultural in a historical sense.
Surely you know that gender attitudes (in this country, anyway) and attitudes about female sports participation have changed dramatically since the early 80s. If social/cultural factors were the prime movers, then as they changed so too should measures of athletic competition have changed.
For me (keep in mind that although I had extensive training in evolutionary theory, I'm a cultural anthropologist) that was the strongest evidence that something was going on that social/cultural factors couldn't explain entirely.
I interpret what emerged from my data as showing that social/cultural factors had an effect in the early years, but then after a certain time (roughly the early 1990s) had no effect.
In an earlier posting I likened this to M/F world record differences. M/F differences over a variety of distances, but most obviously in the longer ones, were great, then became smaller, and now are relatively stable. I interpret this (and I'm hardly alone) as showing that social/cultural factors (including bringing more women into running and training) were initially very important in bringing times down dramatically, but after a certain time in history the differences are biological differences in the largest sense.
It's not a matter of either-or. Everything we can measure about human beings results from a combination of forces. The hard task is to figure out how multiple forces are balanced.
As an anthropologist, I always look first at social/cultural factors, and I did so in this case. But it seemed to me, and still does seem to me, that in this case they cannot explain what the data show.
Putting it on a personal level, if I had thought that Rob was hostile to social/cultural factors as explanations, I wouldn't have offered him my data and I wouldn't have put my name on the paper.