Lorenzo the Magnificent wrote:
AN, the heat was not turned off as an accommodation to Christians specifically. Wasn't it just a holiday?
Secondly, would you be OK with parts of the food service offering no Coke or coffee from 8-10 because LDSers don't like it -- or would you simply say, "Hey, if you don't like coffee, don't order any."?
Can the Baptists insist on no co-ed dorms?
Can the Catholics insist on no condoms available at the health service centers?
It's a very bad precedent; the consequences and downside are neither immediate or catasrophic, but the die is cast.
It was a Christian holiday. It's no big deal to me; I don't mind having holidays, even if they were created to accommodate ancient superstitions, rites, and myths. But there are all kinds of laws and practices in the U.S. that arose out of a desire to accommodate Christian mores; they're so entrenched in our society that they're barely noticeable to most people in this country.
In my earlier post, I made a distinction between religious and cultural accommodations. Putting aside Constitutional and statutory constraints that may effectively require certain religious accommodations (even on "private" property or within "private" institutions), my personal preference is to allow for reasonable accommodations of cultural differences without having to pretend to take religious beliefs seriously. To me, it's a matter of civility within a multicultural society. In other words, it's just good manners, not reflecting some view that anyone's beliefs, no matter how stupid or idiosyncratic, deserve respect.
Your examples are simply a series of hypothetical accommodations that both of us would reject as unreasonable in a multicultural institution such as Harvard University. I'm a vegetarian, for reasons that have to do with how I choose to relate to other creatures, but I would not demand that Harvard University suspend its practice of serving cooked animal flesh to students and staff who prefer to eat it. If the vast majority of students and staff were vegetarians, perhaps we would exercise our power to ban accommodations for meat eaters, but I think that we should be cautious in accepting a tyranny of the majority in most matters, whether the majority happens to be carnivorous, vegetarian, atheist, Muslim, Christian, or foot fetishistic.
These are, inevitably, matters of line-drawing. It seems naive to think that they can be resolved by application of general principles. If the Muslim women of Harvard wanted a University gym to exclude men every day from 3:00 p.m. to 7:00 p.m., I might tell them to go to hell. But that doesn't preclude less intrusive accommodations.