The main flaw in the argument that the Bible condones slavery is that some people very deceitfully (or at least mistakenly out of an ignorance of history) try to equate “slavery†in the ancient nation of Israel with the African slavery of America and Europe, when the facts show that these two forms of slavery were nothing alike whatsoever. Pay attention, Wtfunny.
Slavery in ancient Israel was voluntary, not racist and done as a way for a man to provide for his family. If a person was in financial debt to another, the debt could be paid off by becoming a servant in the household of a wealthy landowner. Famines, droughts or marauders could bring financial ruin to a lesser off family and thus slavery allowed the family to have security and safety by “selling onseself†as a servant.. It was a purely financial arrangement. Once the debt was paid, the slave was free to go. The debt could even be paid by a “kinsman redeemer†( a relative of the slave who had enough money).
The Bible states this principle in Leviticus 25:
And if a sojourner or stranger wax rich by thee, and thy brother that dwelleth by him wax poor, and sell himself unto the stranger or sojourner by thee, or to the stock of the stranger’s family: After that he is sold he may be redeemed again; one of his brethren may redeem him: Either his uncle, or his uncle’s son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be able, he may redeem himself. And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubile: and the price of his sale shall be according unto the number of years, according to the time of an hired servant shall it be with him.
African slavery was not a financial arrangement. The slave, kidnapped, forced into bondage because of his race, was considered property of the slave master and was forced into slavery. It was not a system of debt repayment.
Back in the days of OT Leviticus slavery was sanctioned due to economic reasons. Back then, there were no such thing as bankruptcy laws so people would sell themselves into slavery to rectify debts. A craftsman could use his skills to literally "pay off" a debt. Or a convicted thief could make restitution by serving as a slave. (Exodus 22:3). Again, once the debt was paid the "slave" was free to go.
Kidnapping a person in the Bible for any reason, but especially for slavery was a capital offense punishable by death:
And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
This is a major and fundamental difference between the two systems. At this point all comparisons end. African slavery was based on the kidnapping of millions of Africans from their homeland, forcing them to travel to another continent and work under inhumane, abusive conditions until death. In ancient Israel any “master†who tried to steal another human being was a sinner who could be killed for that offense.
This is confirmed once again in the New Testament in 1 Timothy 1 when the Apostle Paul lists various types of sinners that have no place in the Kingdom of God:
Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; — 1 Timothy 1:9-10.
And for the American slave owners who professed to be Christians, they misused scripture to justify their actions for one primary reason: naked greed for money.
When the Scriptures are examined in context it becomes quite clear that God teaches compassion, mercy, equality and justice for all. We are all one race, the human race, in God's eyes.