Then what term would you prefer? How is a fair way to describe someone who is so self-involved in their own personal identity and psychodrama that they are oblivious to the way their actions are affecting others? Maybe that is just a sign of the culture at the moment where identity and self-obsession are incentivized, but oblivious all the same. Nor to I buy that Thomas legitimately finished 5th and 8th after so easily trouncing the competition. Thomas has allegedly tanked races before and everything Thomas has done has been about "the cause." I would bet anything that after the 500 and all the negative feedback someone got in Thomas's ear and told her that her winning so easily was hurting the cause. How convenient that Thomas's defender can now say "you see, Thomas did not have that big an advantage after all, calm down." To me there was much more calculation here then a lost soul struggling to find them self, and that came across in interviews. Also if it was not such a big deal then there was no reason for Thomas to be racing against biological females in the first place. You cannot have it both ways, that Thomas competing was some great, heroic act and also of no consequence.
As to vitriol, I did see vitriol, but it was directed at the female swimmers who spoke up. They were told to shut up and clap, and if it bothered them to seek therapy. Thomas was no victim. All the institutions of power were on her side. Fairness did not matter. The feelings and concerns of Thomas's female teammates and competitors did not matter. Nothing supposedly matter but the feelings and emotions of one individual. Nor did the reasons why we have women's sports, which despite all the gaslighting is because women cannot physically compete with men on anything close to a level playing field. It all came across as physical and institutional bullying, as well as placing one group's concerns arbitrarily above the concerns of another. After the 500 the dam broke somewhat, but it was vitriol in response to an act of cultural strong-arming.
