I thought I did a pretty good job of discrediting biblical miracles. I wrote this:
"Okay, let's deal with the evidence for miracles. I'll paraphrase Christopher Hitchens, who puts a finer point on it than I could:
Anyone who sees an apparent miracle, or suspension of the laws of physics (such as the turning of water into wine, the raising of the dead, walking on water), must ask himself this question: Were the laws of physics suspended, and moreover suspended in my favor, in a way in which I approve, or am I under a misapprehension?
Now, take those same miracle claims and put them in a bronze age book, 2000 years before the scientific age, described decades after their supposed occurrence, described by non-eye-witnesses, and filtered down through dozens of revisions, poor translations, and manuscripts, and the question becomes far, far more pointed."
I think that if you can still be so credulous as to believe in biblical miracles after considering the above, you have, as Hitchens again says, "You have advertised a willingness to believe in absolutely anything."
To take the point further: There are reports of miracles being performed by religious gurus TODAY. Sai Baba has over a million followers, and is reported to have performed many of the same miracles attributed to Jesus. These are eyewitness reports. These miracles should be far, far, more credible than the miracles of the bible, if only because the witnesses are contemporary, current, and numerous. Do you take these claims seriously? No, of course not. Why do you think that is?
It seems we have different definitions of "forgiveness." It seems to me, and I would argue, most Christians in the world, that forgiveness implies much more than simply the withholding of punishment: being made whole, being washed clean, made pure, made righteous, etc.
And any way you slice it, a human sacrifice for the atonement of the sins of the tribe is abhorrent.
I am quite familiar with the bible. In fact, the more familiar I became with it, the more convinced I became that it is mostly nonsense.
A note about context: it always seems strange to bring up "context" when talking about the perfect word of the creator of the universe. You would think that such a being could find a more clear and universal way of communicating his message, a way that didn't depend on "context." The bible is remarkably provincial for the work of an ultimate, timeless being.